{"id":148,"date":"2021-01-15T09:13:44","date_gmt":"2021-01-15T09:13:44","guid":{"rendered":"https:\/\/cmspkh.com\/hadisuinsuka\/ragam-makna-kesahihan-hadis-studi-atas-kitab-khazinatul-asrar-karya-muhammad-%e1%b8%a5aqqi-an-nazili\/"},"modified":"2021-01-30T18:49:21","modified_gmt":"2021-01-30T18:49:21","slug":"ragam-makna-kesahihan-hadis-studi-atas-kitab-khazinatul-asrar-karya-muhammad-%e1%b8%a5aqqi-an-nazili","status":"publish","type":"post","link":"https:\/\/cmspkh.com\/hadisuinsuka\/ragam-makna-kesahihan-hadis-studi-atas-kitab-khazinatul-asrar-karya-muhammad-%e1%b8%a5aqqi-an-nazili\/","title":{"rendered":"RAGAM MAKNA KESAHIHAN HADIS (Studi Atas Kitab Khaz\u012bnatul Asr\u0101r Karya Muhammad \u1e24aqqi An-N\u0101zil\u012b)"},"content":{"rendered":"<p><strong>Ainul Azhari, A. Hasan Asy\u2019ari, Ahmad Musyafaq<\/strong><\/p>\n<p><strong>UIN Walisongo Semarang<\/strong><br \/>\n<strong>ainulazhari10@gmail.com<\/strong><br \/>\n<strong>DOI:<br \/>\n<\/strong><strong>https:\/\/doi.org\/10\/14421\/livinghadis.2018.1437<\/strong><\/p>\n<p style=\"text-align: center\"><strong>ABSTRACT<\/strong><\/p>\n<p>The scholars of hadith have standards and criteria for determining the validity of the hadith. Therefore, their standards vary and through the different criteria are different in interpreting the authentic hadith. This difference of meaning must be explained in relation to the practice of hadith and its use as an argument. The true meaning according to Muhammad Haqqi al-N\u0101zil\u012b is a continuous hadith, not narrated through the siqah narrator, in<br \/>\nspite of sya\u017c and &#8216;illat and his traditions conveying the privileges of the sunna practices that can motivate someone to carry out the practices of the sunna. So someone who performs these deeds based on authentic hadith and get a reward that doubled because it already knows the virtue of the hadith. The validity of the traditions contained in the book of Khaz\u012bnat alAsr\u0101r Jal\u012blat al-A\u017ck\u0101r based on the criteria of the jumhur ulama of hadith states that these traditions do not reach the valid degree. But the traditions in it are dominated by hadith hasan and \u1e0da&#8217;\u012bf. From a number of hadiths sampled in this study proves that there are 14 Hadiths, Hadiths that have \u1e0da&#8217;if degree of hadith 24 hadith, and hadith reaching degree \u1e63a\u1e25\u012b\u1e25 only 8 hadith. However, according to al-N\u0101zili hadith in the book of Khaz\u012bnat al-Asr\u0101r are authentic hadiths based on the standard of criteria that he possesses.<\/p>\n<p><strong>Keywords: the validity of the hadith, Muhammad Haqqi alN\u0101zili and Khaz\u012bnatul Asr\u0101r.<\/strong><\/p>\n<p style=\"text-align: center\"><strong>ABSTRAK<\/strong><\/p>\n<p>Para ulama hadis mempunyai standar dan kriteria untuk menentukan kesahihan hadis. Maka dari itu, standar mereka berbeda-beda dan melalui perbedaan kriteria tersebut maka berbeda pula dalam memaknai hadis sahih. Perbedaan makna ini harus dijelaskan terkait dengan pengamalan hadis dan penggunaannya sebagai hujah. Makna sahih menurut Muhammad Haqqi al-N\u0101zil\u012b adalah hadis yang sanadnya bersambung, tidak diriwayatkan<br \/>\nmelalui perawi yang \u1e61iqah, tidak terhindar dari sya\u017c dan \u2018illat dan hadis-hadisnya menyampaikan keistimewaan dari amalan-amalan sunah yang dapat memotivasi seseorang untuk melaksanakan amalan-amalan sunah. Sehingga seseorang yang melaksanakan amalan-amalan tersebut berdasarkan hadis sahih dan mendapatkan pahala yang berlipat ganda karena sudah mengetahui keutamaannya dari hadis tersebut. Kesahihan hadis yang terdapat dalam kitab Khaz\u012bnat al-Asr\u0101r Jal\u012blat al-A\u017ck\u0101r berdasarkan standar kriteria jumhur ulama hadis menyatakan bahwa hadis-hadis tersebut tidak mencapai derajat sahih. Melainkan hadis-hadis di dalamnya didominasi oleh hadis hasan dan \u1e0da\u2019\u012bf. Dari sejumlah hadis yang dijadikan sampel dalam penelitian ini membuktikan bahwa hadis yang berderajat hasan ada 14 hadis, hadis yang berderajat \u1e0da\u2019if ada hadis 24 hadis, dan hadis yang mencapai derajat \u1e63a\u1e25\u012b\u1e25 hanya 8 hadis. Tetapi, menurut alN\u0101zili hadis dalam kitab Khaz\u012bnat al- asr\u0101r merupakan hadis-hadis sahih berdasarkan standar kriteria yang ia miliki.<\/p>\n<p><strong>Kata kunci: Kesahihan Hadis, Muhammad Haqqi al-N\u0101zili <\/strong><strong>dan Khaz\u012bnat al-Asr\u0101r.<\/strong><\/p>\n<p><strong>Download full pdf:\u00a0<a href=\"http:\/\/ejournal.uin-suka.ac.id\/ushuluddin\/Living\/article\/view\/1437\/1373\">http:\/\/ejournal.uin-suka.ac.id\/ushuluddin\/Living\/article\/view\/1437\/1373<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Ainul Azhari, A. Hasan Asy\u2019ari, Ahmad Musyafaq UIN Walisongo Semarang ainulazhari10@gmail.com DOI: https:\/\/doi.org\/10\/14421\/livinghadis.2018.1437 ABSTRACT The scholars of hadith have standards and criteria for determining the validity of the hadith. Therefore, their standards vary and through the different criteria are different in interpreting the authentic hadith. This difference of meaning must be explained in relation to [&hellip;]<\/p>\n","protected":false},"author":450,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[163],"tags":[],"class_list":["post-148","post","type-post","status-publish","format-standard","hentry","category-ragam-makna-kesahihan-hadis-studi-atas-kitab-khazinatul-asrar-karya-muhammad-aqqi-an-nazili"],"acf":[],"_links":{"self":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts\/148","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/users\/450"}],"replies":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/comments?post=148"}],"version-history":[{"count":1,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts\/148\/revisions"}],"predecessor-version":[{"id":278,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts\/148\/revisions\/278"}],"wp:attachment":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/media?parent=148"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/categories?post=148"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/tags?post=148"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}