{"id":136,"date":"2021-01-14T19:53:48","date_gmt":"2021-01-14T19:53:48","guid":{"rendered":"https:\/\/cmspkh.com\/hadisuinsuka\/fungsi-performatif-dan-informatif-living-hadis-dalam-perspektif-sosiologi-reflektif\/"},"modified":"2021-01-30T18:43:32","modified_gmt":"2021-01-30T18:43:32","slug":"fungsi-performatif-dan-informatif-living-hadis-dalam-perspektif-sosiologi-reflektif","status":"publish","type":"post","link":"https:\/\/cmspkh.com\/hadisuinsuka\/fungsi-performatif-dan-informatif-living-hadis-dalam-perspektif-sosiologi-reflektif\/","title":{"rendered":"Fungsi Performatif dan Informatif Living Hadis dalam Perspektif Sosiologi Reflektif"},"content":{"rendered":"<p><strong> <span class=\"fontstyle0\">Subkhani Kusuma Dewi<\/span><\/strong><\/p>\n<p><strong><span class=\"fontstyle0\">UIN Sunan Kalijaga<br \/>\n<\/span><span class=\"fontstyle2\">kusummadewi@gmail.com<br \/>\nDOI : <\/span><span class=\"fontstyle2\">https:\/\/doi.org\/10.14421\/livinghadis.2017.1328<\/span><\/strong><\/p>\n<p style=\"text-align: center\"><span class=\"fontstyle2\"><strong>ABSTRACK<\/strong><\/span><\/p>\n<p><span class=\"fontstyle2\">The social studies of religious practices based on the Qur&#8217;an and the Hadith make use of the theory of social receptions, the results of the reading of texts incarnate in the form of certain interpretations and institutionalized into religious practice. Receptive theories distinguish between three forms, exegetical receptions, aesthetic receptions and functional receptions. This paper focuses on two forms of functional reception functions, namely informative and performative functions. Both will be analyzed using the idea of reflexivity that examines the involvement of research subjects with researchers based on sociological perspective. As part of the effort to develop social theory for the study of living hadith study, this paper will utilize various studies of living hadith in Indonesia today. In conclusion, this paper shows two important evidence in various studies of living hadith, firstly, that the two functions, namely informative and performative are included in Habermas&#8217;s social-critical science, in which bot the researcher and the research subject reflect on the existing practice. Reflexivity is a function between objective research (quantitative social <\/span><span class=\"fontstyle2\">studies) with subjective study (textual \/ tafseer review). Secondly, based on research objects that are local cultures \/ particular groups of people, this research is part of the representation of the identity of a particular cultural group or practice.<\/span><\/p>\n<p><span class=\"fontstyle2\"><strong>Keyword: performative, informative, reflexifitas<\/strong><\/span><\/p>\n<p style=\"text-align: center\"><span class=\"fontstyle2\"><strong>ABSTRAK<\/strong><\/span><\/p>\n<p><span class=\"fontstyle2\">Studi sosial atas praktik beragama yang berazaskan al Qur\u201fan dan Hadis memanfaatkan teori resepsi sosial, yaitu hasil pembacaan terhadap teks yang terjelma dalam bentuk penafsiran tertentu dan dilembagakan ke dalam praktik beragama. Teori resepsi membedakan antara tiga bentuk, resepsi eksegesis, resepsi aestetik dan resepsi fungsional. Tulisan ini memfokuskan pada dua bentuk fungsi resepsi fungsional, yakni fungsi informative dan performatif. Keduanya akan dianalisa menggunakan gagasan refleksifitas yang menguji keterlibatan antara subyek penelitian dengan peneliti berdasarkan pada cara pandang sosiologi. (Bourdieu &amp; Wacquant, 1992) Sebagai bagian dari upaya pengembangan teori sosial untuk kajian studi living hadis, maka tulisan ini akan memanfaatkan berbagai penelitian living hadis di Indonesia terkini. Sebagai kesimpulan, tulisan ini menunjukkan dua bukti penting dalam berbagai penelitian living hadis, pertama, bahwa kedua fungsi, yakni informative dan performative termasuk ke dalam keilmuan sosial-kritis menurut Habermas, dimana dalam penelitian baik peneliti maupun subyek penelitian melakukan refleksi terhadap praktik yang ada. Refleksifitas merupakan fungsi antara penelitian yang bersifat obyektif (studi sosial kuantitatif) dengan kajian subyektif (kajian tekstual\/tafsir). Kedua, berdasarkan obyek penelitian yang bersifat lokal kebudayaan\/kelompok masyarakat tertentu, maka penelitian ini merupakan bagian dari representasi atas identitas kelompok atau praktik budaya tertentu.<\/span><\/p>\n<p><strong><span class=\"fontstyle0\">Keyword: <\/span><span class=\"fontstyle2\">performatif, informatif, refleksifitas<\/span> <\/strong><\/p>\n<p><strong>Download full pdf:\u00a0<a href=\"http:\/\/ejournal.uin-suka.ac.id\/ushuluddin\/Living\/article\/view\/1328\/1394\">http:\/\/ejournal.uin-suka.ac.id\/ushuluddin\/Living\/article\/view\/1328\/1394<\/a><\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Subkhani Kusuma Dewi UIN Sunan Kalijaga kusummadewi@gmail.com DOI : https:\/\/doi.org\/10.14421\/livinghadis.2017.1328 ABSTRACK The social studies of religious practices based on the Qur&#8217;an and the Hadith make use of the theory of social receptions, the results of the reading of texts incarnate in the form of certain interpretations and institutionalized into religious practice. Receptive theories distinguish between [&hellip;]<\/p>\n","protected":false},"author":450,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[151],"tags":[],"class_list":["post-136","post","type-post","status-publish","format-standard","hentry","category-fungsi-performatif-dan-informatif-living-hadis-dalam-perspektif-sosiologi-reflektif"],"acf":[],"_links":{"self":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts\/136","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/users\/450"}],"replies":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/comments?post=136"}],"version-history":[{"count":2,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts\/136\/revisions"}],"predecessor-version":[{"id":266,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/posts\/136\/revisions\/266"}],"wp:attachment":[{"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/media?parent=136"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/categories?post=136"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cmspkh.com\/hadisuinsuka\/wp-json\/wp\/v2\/tags?post=136"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}