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\u201cRasulullah Saw. mengepung kaum Yahudi Bani Qurayzah selama dua puluh satu malam, maka mereka meminta damai, seperti yang telah dilakukan Nabi terhadap saudara-saudara mereka, Bani Nadir, dengan syarat mereka boleh pergi menuju Adzri\u2018at dan Ariha\u2019, yang masih termasuk wilayah Sham. Namun Nabi Saw. menolak, kecuali mereka mau tunduk kepada keputusan Sa\u2019ad bin Mu\u2018adz. Ternyata mereka pun menolak, dan mengatakan, \u2018Kirimkan kepada kami Abu Lubabah Marwan bin Mundhir.\u2019 Ia memang orang yang menasihati mereka, karena keluarganya dan hartanya ada di tangan mereka. Nabi pun mengirimnya pada mereka. Maka berkatalah mereka kepadanya, \u2018Bagaimana pendapatmu, apakah kami harus tunduk kepada keputusan Sa\u2019ad?\u2019 Maka Abu Lubabah menunjuk ke arah lehernya, yang maksudnya pembantaian. Abu Lubabah berkata, \u2018Kedua telapak kakiku belum lagi bergeser, sehingga aku pun sadar, bahwa aku telah berkhianat kepada Allah dan Rasul-Nya.\u2019 Maka, turunlah ayat ini, lalu Abu Lubabah mengikat dirinya pada salah satu pagar masjid, seraya berkata, \u2018Demi Allah, aku takkan mengecap makanan dan minuman sampai mati, atau Allah menerima taubatku. Maka, tinggallah Abu Lubabah di sana selama tujuh hari, sampai tersungkur, tidak sadarkan diri. Kemudian Allah menerima taubatnya. Maka ditegurlah ia, \u2018Sesungguhnya taubatmu telah diterima. Lepaskan dirimu!\u2019 Namun jawabnya, \u2018Tidak! Demi Allah aku takkan melepas sampai Rasulullah sendiri yang melepas aku.\u2019 Maka datanglah Beliau Saw., lalu melepas Abu Lubabah dengan tangannya. Maka berkatalah Abu Lubabah, \u2018Sesungguhnya di antara kesempurnaan taubatku, aku hendak meninggalkan negeri kaumku di mana aku telah melakukan dosa, dan aku hendak melepaskan hartaku.\u2019 Nabi Saw. bersabda, \u2018Cukuplah sepertiga bagimu.\u2019\u201d<\/p>\n
Takhrij Hadis:<\/strong><\/p>\n Hadis ini merupakan cerita dari dua kisah berbeda yaitu perang Bani Qurayzah dan cerita taubatnya Abu Lubabah setelah perang Tabuk. Diriwayatkan oleh \u2018Abd al-Razzaq, al-Bayhaqi dalam al-Dala\u2019il, Ibn Ishaq dalam al-Maghazi, Ibn Hisham, dalam al-Sirah, dan seperti<\/p>\n diisyaratkan al-Suyuti dan al-Munawi, juga diriwayatkan oleh Ibn Jarir, Ibn Mundhir, Ibn Abi Hatim dalam tafsir-tafsir mereka. Juga oleh Sa\u2019id bin Mansur dan Abu al-Shaykh.710<\/p>\n Hukum Hadis:<\/strong> Hasan li- ghayrih<\/p>\n Sanad hadis ini secara menyendiri adalah da\u2019if. Namun ia menjadi hasan lighayrih dengan beberapa shawahid yang saling menguatkan. Diantara shawahid-nya adalah yang diisyaratkan oleh al-Suyuti sebagai riwayat Ibn Jarir, Ibn Mundhir, Ibn Abi Hatim, Ibn Mardiwayh dan al- Bayahaqi dalam al-Dala\u2019il dari Ibn \u2018Abbas dalam menafsirkan firman Allah Swt.,<\/p>\n \u0648\u0622\u062e\u0631\u0648\u0646 \u0627\u0639\u062a\u0631\u0641\u0648\u0627 \u0628\u0630\u0646\u0648\u0628\u0647\u0645 \u062e\u0644\u0637\u0648\u0627 \u0639\u0645\u0644\u0627 \u0635\u0627\u0644\u062d\u0627 \u0648\u0623\u062e\u0631 \u0633\u064a\u0626\u0627711<\/p>\n Beliau berkata,<\/p>\n \u0643\u0627\u0646\u0648\u0627 \u0639\u0634\u0631\u0629 \u0631\u0647\u0637 \u062a\u062e\u0644\u0641\u0648\u0627 \u0639\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0641\u064a \u063a\u0632\u0648\u0629 \u062a\u0628\u0648\u0643\u060c \u0641\u0644\u0645\u0627 \u062d\u0636\u0631 \u0631\u062c\u0648\u0639 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0623\u0648\u062b\u0642 \u0633\u0628\u0639\u0629 \u0645\u0630\u0647\u0645 \u0623\u0646\u0641\u0633\u0647\u0645 \u0628\u0633\u0648\u0627\u0631\u064a \u0627\u0644\u0645\u0633\u062c\u062f\u060c \u0648\u0643\u0627\u0646 \u0645\u0645\u0631 \u0627\u0644\u0646\u0628\u064a \u0625\u0630\u0627 \u0631\u062c\u0639 \u0645\u0646 \u0627\u0644\u0645\u0633\u062c\u062f \u0639\u0644\u064a\u0647\u0645. \u0641\u0644\u0645\u0627 \u0631\u0622\u0647\u0645 \u0642\u0627\u0644 \u0645\u0646 \u0647\u0624\u0644\u0627\u0621 \u0627\u0644\u0645\u0648\u062b\u0642\u0648\u0646 \u0623\u0646\u0641\u0633\u0647\u0645. \u0642\u0627\u0644\u0648\u0627: \u0647\u0630\u0627 \u0623\u0628\u0648 \u0644\u0628\u0627\u0628\u0629 \u0648\u0623\u0635\u062d\u0627\u0628 \u0644\u0647 \u062a\u062e\u0644\u0641\u0648\u0627 \u0639\u0646\u0643 \u064a\u0627 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 712…<\/p>\n al-Suyuti juga menyebutkan hadis yang diriwayatkan oleh Abu al-Shaykh, Ibn Mandah, Abu Nu\u2019aym dalam al-Ma\u2019rifah dan Ibn \u2018Asakir dengan sanad yang kuat dari Jabir,<\/p>\n \u0643\u0627\u0646 \u0645\u0645\u0646 \u062a\u062e\u0644\u0641 \u0639\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0635\u0644\u0649 \u0627\u0644\u0644\u0647 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0641\u064a \u063a\u0632\u0648\u0629 \u062a\u0628\u0648\u0643 \u0633\u062a\u0629 \u0623\u0628\u0648 \u0644\u0628\u0627\u0628\u0629 \u0648\u0623\u0648\u0633 \u0628\u0646 \u062d\u0632\u0627\u0645 713…<\/p>\n \u0623\u0646 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u062d\u0627\u0635\u0631 \u064a\u0647\u0648\u062f \u0628\u0646\u064a \u0642\u0631\u064a\u0638\u0629 \u0627\u062d\u062f\u0649 \u0639\u0634\u0631 \u0644\u064a\u0644\u0629\u060c \u0641\u0633\u0623\u0644\u0648\u0627 \u0627\u0644\u0635\u0644\u062d \u0645\u0627 \u0635\u0644\u062d \u0625\u062e\u0648\u0627\u0646\u0647\u0645 \u0628\u0646\u064a \u0627\u0644\u0646\u0636\u064a\u0631 \u0639\u0644\u0649 \u0623\u0646 \u064a\u0633\u064a\u0631\u0648\u0627 \u0625\u0644\u0649 \u0623\u0630\u0631\u0639\u0627\u062a \u0648\u0623\u0631\u064a\u062d\u0627 \u0645\u0646 \u0623\u0631\u0627\u0636\u064a \u0627\u0644\u0634\u0627\u0645\u060c \u0641\u0623\u0628\u0649 \u0631\u0633\u0648\u0644 \u0627\u0644\u0644\u0647 \u0625\u0644\u0627 \u0623\u0646 \u064a\u0646\u0632\u0644\u0648\u0627 \u0639\u0644\u0649 \u062d\u0643\u0645 \u0633\u0639\u062f \u0628\u0646 \u0645\u0639\u0627\u0630 \u0641\u0623\u0628\u0648\u0627 \u0648\u0642\u0627\u0644\u0648\u0627 \u0623\u0631\u0633\u0644 \u0625\u0644\u064a\u0646\u0627 \u0623\u0628\u0627 \u0644\u0628\u0627\u0628\u0629 \u0645\u0631\u0648\u0627\u0646 \u0628\u0646 \u0627\u0644\u0645\u0646\u0630\u0631\u060c \u0648\u0643\u0627\u0646 \u0645\u0646\u0627\u0635\u062d\u0627 \u0644\u0647\u0645 \u0644\u0623\u0646 \u0639\u064a\u0627\u0644\u0647 \u0648\u0645\u0627\u0644\u0647 \u0641\u064a \u0623\u064a\u062f\u064a\u0647\u0645\u060c \u0641\u0628\u0639\u062b\u0647 […]<\/p>\n","protected":false},"author":624,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[713],"tags":[],"class_list":["post-717","post","type-post","status-publish","format-standard","hentry","category-hadis-293"],"acf":[],"_links":{"self":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/posts\/717","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/users\/624"}],"replies":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/comments?post=717"}],"version-history":[{"count":2,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/posts\/717\/revisions"}],"predecessor-version":[{"id":719,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/posts\/717\/revisions\/719"}],"wp:attachment":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/media?parent=717"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/categories?post=717"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/tags?post=717"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}
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