{"id":244,"date":"2025-03-08T05:46:57","date_gmt":"2025-03-08T05:46:57","guid":{"rendered":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-561\/"},"modified":"2025-03-08T05:48:21","modified_gmt":"2025-03-08T05:48:21","slug":"hadis-561","status":"publish","type":"post","link":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-561\/","title":{"rendered":"Hadis 561"},"content":{"rendered":"

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\u201cSiapa mengharap bertemu Allah, maka hendaklah menghormati keluarga Allah.\u201d Seseorang<\/em>
\nbertanya, \u201cYa Rasulallah, apakah Allah \u2018Azza wa Jalla mempunyai keluarga?\u201d Beliau menjawab, \u201cYa.\u201d \u201cSiapa mereka itu, ya Rasulallah?\u201d tanyanya pula. Beliau menjawab, \u201cKeluarga Allah di<\/em>
\ndunia ialah mereka yang membaca al-Qur\u2019an. Ketahuilah! Siapa menghormati mereka, maka ia<\/em>
\ndihormati Allah dan diberi surga. Dan siapa menghina mereka, maka ia dihukum Allah dan<\/em>
\ndimasukkan ke dalam neraka.\u201d Wahai Abu Hurairah, tidak ada seorang pun di sisi Allah yang<\/em>
\nlebih mulia daripada penghafal al-Qur\u2019an. Dan ketahuilah, sesungguhnya penghafal al-Qur\u2019an di<\/em>
\nsisi Allah lebih mulia dari siapa pun, selain para Nabi.\u201d\u00a0<\/em><\/p>\n

Takhrij Hadis:<\/strong><\/p>\n

Hadis dengan redaksi seperti ini belum dapat ditemukan dalam semua rujukan yang ada
\npada Penulis, termasuk dalam kitab-kitab khusus mengenai keutamaan al-Qur\u2019an, seperti
\nkarangan al-Nasa\u2019i, Ibn Sallam, al-Qurtubi, al-Faryabi, Ibn Daris dan lain-lain. al-Khubawi
\nmengutipnya dari kitab al-Maw\u2019izah al-Hasanah.1332<\/p>\n

Yang dapat ditemukan adalah yang diriwayatkan oleh al-Nasa\u2019i dalam Fada\u2019il al-Qur\u2019an,
\nIbn Majah, Ahmad, al-Darimi, Abu Dawud al-Tayalisi dan al-Hakim. Semuanya dari Anas
\nmelalui \u2018Abd al-Rahman bin Budayl bin Maysarah dari bapaknya dari Anas dengan redaksi sedikit
\nberbeda. Kebanyakan redaksinya adalah,<\/p>\n

\u00a0\u0625\u0646 \u0647\u0644\u0644 \u0623\u0647\u0644\u0646\u064a \u0645\u0646 \u0627\u0644\u0646\u0627\u0633. \u0642\u0627\u0644\u0648\u0627: \u0645\u0646 \u0647\u0645 \u0627\u064a \u0631\u0633\u0648\u0644 \u0647\u0644\u0644\u0627\u061f \u0642\u0627\u0644: \u0623\u0647\u0644 \u0627\u0644\u0642\u0631\u0622\u0646 \u0647\u0645 \u0623\u0647\u0644 \u0647\u0644\u0644\u0627 \u0648\u062e\u0627\u0635\u062a\u06471333<\/p>\n

Hukum Hadis:<\/strong> Munkar, da\u2019if.<\/p>\n

Riwayat dari Anas pada sanadnya terdapat \u2018Abd al-Rahman bin Budayl. Menurut Ibn
\nMa\u2019in ia da\u2019if. Abu Dawud berpendapat ia tidak memiliki cacat (lays bih ba\u2019s). Ibn Hajar
\nmenyimpulkan ia bukan orang yang cacat (la ba\u2019sa bih). 1334
\nal-Hakim mengatakan bahwa hadis ini diriwayatkan dari Anas melalui tiga jalur. Jalur ini
\nyang paling baik. Beliau tidak menghukumi hadis ini, begitu pula al-Dhahabi. Sanad ini dihukumi
\nsahih oleh al-Busiri.1335 Sedangkan hadis yang disebutkan oleh al-Khubawi adalah munkar.
\nNamun ia mempunyai asal seperti hadis Anas di atas.<\/p>\n

\n
    \n
  • 1332 al-Khubawi, Durrah al-Nasihin, hlm. 196.<\/li>\n
  • 1333 al-Nasa\u2019i, Fada\u2019il al-Qur\u2019an, hlm. 98, h.n. 56; Ibn Majah, Sunan, Kitab al-Muqaddimah, Bab Fadl Man
    \nTa\u2018allam al-Qur\u2019an wa \u2018Allamah, hn. 215; Ahmad, Musnad, jil. 3, hlm. 127 dan 242; al-Darimi, Sunan, Kitab Fada\u2019ilal-Qur\u2019an, Bab Fadl Man Qara\u2019a al-Qur\u2019an; Sulayman bin Dawud bin al-Jarud al-Tayalisi, Musnad Abu Dawud alTayalisi, Dar al-Ma\u2019rifah, Bayrut, t.th., hlm. 283, h.n. 2124; al-Hakim, al-Mustadrak, Kitab Fada\u2019il al-Qur\u2019an, BabAhl al-Qur\u2019an Ahl Allah wa Khasatih, jil. 1, hlm. 556.<\/li>\n
  • 1334 Ibn Hajar, Taqrib al-Tahdhib, hlm. 337.<\/li>\n
  • 1335 al-Busiri, Misbah al-Zujajah, jil. 1, hlm. 72, h.n. 77; al-Hakim, al-Mustadrak, Fada\u2019il al-Qur\u2019an, Bab Ahlal-Qur\u2019an Ahl Allah wa Khasatih, jil. 1, hlm. 556; al-Dhahabi, al-Talkhis, jil. 1, hlm. 556.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

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