{"id":140,"date":"2025-03-07T04:10:46","date_gmt":"2025-03-07T04:10:46","guid":{"rendered":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-505\/"},"modified":"2025-03-07T04:10:46","modified_gmt":"2025-03-07T04:10:46","slug":"hadis-505","status":"publish","type":"post","link":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-505\/","title":{"rendered":"Hadis 505"},"content":{"rendered":"

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\u201cAbu Hurayrah pernah bertanya, \u2018Apakah sangkakala itu ya Rasulallah?\u201d Maka Beliau Saw.<\/em>
\nmenjawab, \u201cSangkakala itu seperti tanduk besar dari cahaya. Demi Tuhan yang telah mengutus<\/em>
\naku dengan sebenarnya sebagai seorang Nabi, besarnya tiap-tiap lubang pada sangkakala itu<\/em>
\nseluas langit dan bumi. Dan sangkakala itu ditiup tiga kali tiupan; Tiupan yang mengejutkan,<\/em>
\ntiupan yang mematikan, dan tiupan yang membangkitkan. Allah Ta\u2019ala menyuruh Israfil a.s.<\/em>
\nmelakukan tiupan yang pertama, maka ditiuplah olehnya sangkakala itu, maka terkejutlah<\/em>
\nkarenanya semua makhluk di langit dan makhluk di bumi sebagaimana difirmankan Allah Ta\u2019ala,<\/em>
\n\u2018(Dan ingatlah) hari (ketika) ditiup sangkakala, maka terkejutlah segala yang di langit dan segala<\/em>
\nyang di bumi.\u2019 Maksudnya, setiap makhluk di langit dan di bumi meminta tolong karena takut,<\/em>
\nsehingga, \u2018Semua wanita yang menyusui lalai terhadap anak yang disusuinya, dan setiap wanita<\/em>
\nhamil menggugurkan kendungannya.\u2019 Dan anak-anak menjadi beruban. Mereka terus sedemikian<\/em>
\nrupa selama waktu yang dikehendaki Allah Ta\u2019ala. Kemudian, Allah Ta\u2019ala menyuruh Israfil a.s.<\/em>
\nmeniup tiupan yang mematikan. Iapun meniup, maka matilah segala yang ada di langit dan di<\/em>
\nbumi, sebagaimana difirmankan Allah Ta\u2019ala, \u2018Dan tiuplah sangkakala, maka matilah siapa yang<\/em>
\nada di langit dan di bumi, kecuali siapa yang dikehendaki Allah,\u2019 Yaitu Jibril, Mika\u2019il, Israfil,<\/em>
\nmalaikat maut dan para penyangga \u2018Arash Allah. Allah Ta\u2019ala menyuruh malaikat maut<\/em>
\nmencabut nyawa mereka, maka ia pun mencabut nyawa mereka. Sesudah itu, Allah Ta\u2019ala<\/em>
\nberfirman, \u2018Wahai malaikat maut, siapa yang masih hidup diantara makhluk-makhluk-Ku?\u2019<\/em>
\nJawabnya, \u201cYa Tuhanku tinggal hamba-Mu yang lemah, yaitu malaikat maut.\u201d Allah Ta\u2019ala<\/em>
\nberfirman, \u201cWahai malaikat maut, tidakkah kamu mendengar firman-Ku? \u201cTiap-tiap yang<\/em>
\nberjiwa akan merasakan mati? \u201cCabutlah nyawamu sendiri.\u201d\u2026(Hadis ini panjang, yang pada<\/em>
\nujungnya) Kemudian Nabi Saw. menyungkur sujud dan menangis seraya katanya, \u201cUmatku,<\/em>
\numatku.\u201d Kemudian datanglah dari pihak Allah suara kepada Israfil, \u201cTiuplah sangkakala!\u201d<\/em>
\nMaka, keluarlah ruh-ruh bagaikan lebah, memenuhi ruang antara langit dan bumi, lalu mereka<\/em>
\nmasuk ke dalam tubuh masing-masing, sebagaimana difirmankan Allah Ta\u2019ala, \u201cKemudian,<\/em>
\nditiup sangkakala itu sekali lagi, maka tiba mereka berdiri menunggu (putusan masing-masing).\u201d<\/em>
\nLalu makhluk-makhluk itu, yaitu jin dan manusia, selain malaikat, dibangkitkan menuju<\/em>
\nMahshar.\u201d<\/em><\/p>\n

Takhrij Hadis:<\/strong><\/p>\n

Hadis diriwayatkan oleh al-Bayhaqi dalam al-Ba\u2018ath, dan al-Tabari. Keduanya melalui
\nIsma\u2019il bin Rafi\u2018 dari Muhammad bin Yazid dari Muhammad bin Ka\u2019ab dari seorang Ansar dari
\nAbu Hurayrah.1198<\/p>\n

Hukum Hadis:<\/strong> Da\u2019if.<\/p>\n

Dalam sanad hadis ini terdapat Isma\u2019il bin Rafi\u2018. Beliau adalah salah seorang tukang cerita
\ndi Madinah. Menurut Ahmad, Ibn Ma\u2019in dan beberapa ulama lain, ia da\u2019if. Menurut pendapat al-Daraqutni, hadisnya ditinggalkan (matruk al-hadith). Ibn \u2018Adiy berkata hadis-hadisnya,
\nsemuanya di dalamnya terdapat kritikan. al-Tirmidhi menyatakan bahwa sebagian ahli ilmu menda\u2019if-kannya. al-Bukhari menilainya thiqah muqarib al-Hadith. Ibn Hajar menyimpulkan
\nhadisnya da\u2019if.1199 Selain itu, dalam sanad ini terdapat seorang perawi yang tidak disebutkan
\nnamanya (mubham), yaitu seorang dari Ansar (\u0627\u0623\u0644\u0646\u0635\u0627\u0631 \u0645\u0646 \u0631\u062c\u0644 (. Jadi sanad hadis ini da\u2019if. Maka
\nsecara teks hadisnya pun da\u2019if<\/p>\n

\n
    \n
  • 1192 \u2018Abd Allah bin Muhammad bin Ahmad al-Qurtubi, al-Tadhkirah fi Ahwal al-Mawta wa Umur al-Akhirah,Dar al-Kitab al-\u2018Arabi, Bayrut, 1978, hlm. 206.<\/li>\n
  • 1193 al-Qur\u2019an, al-Naml 27: 102.<\/li>\n
  • 1194 al-Qur\u2019an, al-Hajj 22: 2.<\/li>\n
  • 1195 al-Qur\u2019an, al-Zumar 39: 68.<\/li>\n
  • 1196 al-Qur\u2019an, Ali \u2018Imran3: 185<\/li>\n
  • 1197 al-Qur\u2019an, al-Zumar 39: 68.<\/li>\n
  • 1198 Ahmad bin Husayn bin \u2018Ali al-Bayhaqi, al-Ba\u2019ath wa al-Nushur, Tah. Amir Ahmad Haydar, Mu\u2019assasah al-Kutub al-Thaqafiyyah, Bayrut, 1986, hlm. 336-344, h.n. 609; al-Tabari, Tafsir, jil. 16, hlm. 25, jil. 20, hlm. 13-14,jil. 24, hlm. 20-21.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

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