{"id":133,"date":"2025-03-07T03:42:13","date_gmt":"2025-03-07T03:42:13","guid":{"rendered":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-498\/"},"modified":"2025-03-07T03:42:13","modified_gmt":"2025-03-07T03:42:13","slug":"hadis-498","status":"publish","type":"post","link":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-498\/","title":{"rendered":"Hadis 498"},"content":{"rendered":"<p dir=\"rtl\">\u0645\u0627 \u062c\u0644\u0633 \u0642\u0648\u0645 \u062c\u0645\u0644\u0633\u0627 \u0645\u062b \u062a\u0641\u0631\u0642\u0648\u0627 \u0639\u0644\u0649 \u063a\u0631\u064a \u0635\u0627\u0644\u0629 \u0639\u0644\u064a \u0625\u0627\u0644 \u062a\u0641\u0631\u0642\u0648\u0627 \u0639\u0644\u0649 \u0623\u0646\u0646\u062a \u0645\u0646 \u0631\u064a\u062d \u0627\u062c\u0644\u064a\u0641\u0629.<\/p>\n<p dir=\"ltr\"><em>\u201cTidaklah duduk suatu kaum di suatu majlis, kemudian mereka berpisah tanpa membaca shalawat<\/em><br \/>\n<em>untukku, melainkan mereka berpisah lantaran sesuatu yang lebih busuk dari bau bangkai.\u201d<\/em><\/p>\n<p dir=\"ltr\"><strong>Takhrij Hadis:<\/strong><\/p>\n<p dir=\"ltr\">Hadis ini diriwayatkan oleh Abu Dawud al-Tayalisi dalam al-Musnad, al-Nasa\u2019i dalam<br \/>\n\u2018Amal al-Yawm dan al-Bayhaqi dalam al-Shu\u2019ab melalui Abu Dawud al-Tayalisi. al-Sakhawi<br \/>\nmenjelaskan ia juga diriwayatkan oleh al-Diya\u2019 dalam al-Mukhtarah dan al-Tammam dalam alFawa\u2019id. Semuanya dari Jabir melalui Yazid bin Ibrahim dari Abu al-Zubayr dari Jabir.1181<\/p>\n<p dir=\"ltr\"><strong>Hukum Hadis:<\/strong> Sahih li-ghayrih.<\/p>\n<p dir=\"ltr\">Dalam sanad Abu Dawud al-Tayalisi terdapat Abu al-Zubayr yang meriwayatkan dari<br \/>\nJabir dengan bentuk redaksi \u2018an. Sedangkan beliau yang nama sebenarnya adalah Muhammad bin<br \/>\nMuslim bin Tadrus al-Asadi al-Makki, menurut Ibn al-Madini ia thiqah thabath. Ibn Ma\u2019in, alNasa\u2019i dan beberapa ulama lain berpendapat ia thiqah, menakala Abu Hatim menyatakan<br \/>\nriwayatnya tidak bisa dijadikan hujjah. Ibn Hajar menilainya sebagai saduq. Hanya saja ia<br \/>\nmudallis. Beliau termasuk rijal al-sittah.1182<br \/>\nIbn \u2018Adiy mengatakan,<\/p>\n<p dir=\"rtl\">\u0647\u0648 \u064a\u0641 \u0646\u0641\u0633\u0647 \u062b\u0642\u0629\u060c \u0625\u0627\u0644 \u0623\u0646 \u064a\u0631\u0648\u0649 \u0639\u0646\u0647 \u0628\u0639\u0636 \u0627\u0644\u0636\u0639\u0641\u0627\u0621 \u0641\u064a\u0643\u0648\u0646 \u0627\u0644\u0636\u0639\u0641 \u0645\u0646 \u062c\u0647\u062a\u0647\u0645<\/p>\n<p dir=\"ltr\">Jadi sanad ini tidak sampai sahih.<br \/>\nHadis ini mempunyai shahid yang sahih dari hadis Abu Sa\u2019id, sebagaimana yang telah<br \/>\ndisebutkan dalam hadis ke 136 dengan redaksi,<\/p>\n<p dir=\"rtl\">\u0627\u0644 \u062c\u064a\u0644\u0633 \u0642\u0648\u0645 \u062c\u0645\u0644\u0633\u0627 \u0627\u0644 \u064a\u0635\u0644\u0648\u0646 \u0641\u064a\u0647 \u0639\u0644\u0649 \u0631\u0633\u0648\u0644 \u0647\u0644\u0644\u0627 \u0635\u0644\u0649 \u0647\u0644\u0644\u0627 \u0639\u0644\u064a\u0647 \u0648\u0633\u0644\u0645 \u0625\u0627\u0644 \u0643\u0627\u0646 \u0639\u0644\u064a\u0647\u0645 \u062d\u0633\u0631\u0629 \u0648\u0625\u0646 \u062f\u062e\u0644\u0648\u0627 \u0627\u062c\u0644\u0646\u0629 \u0645\u0644\u0627 \u064a\u0631\u0648\u0646 \u0645\u0646 \u0627\u0644\u062b\u0648\u0627\u0628 .<\/p>\n<p dir=\"ltr\">Hadis ini dapat menguatkan hadis asal, sehingga ia boleh dihukumi sahih lighayrih.<\/p>\n<hr \/>\n<ul>\n<li>1181 Abu Dawud al-Tayalisi, Musnad, hlm. 242, h.n. 1756; al-Nasa\u2019i, \u2018Amal al-Yawm wa al-Laylah, hlm. 164,h.n. 58; al-Bayhaqi, Shu\u2019ab al-Iman, jil. 2, hlm. 214-215, h.n. 1570; al-Sakhawi, al-Qawl al-Badi\u2019, hlm. 221 222.<\/li>\n<li>1182 Lihat biografi Abu Zubayr dalam al-Dhahabi, Mizan al-I\u2019tidal, jil. 4, hlm. 37-40; Ibn Hajar, Taqrib alTahdhib, hlm. 506.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>\u0645\u0627 \u062c\u0644\u0633 \u0642\u0648\u0645 \u062c\u0645\u0644\u0633\u0627 \u0645\u062b \u062a\u0641\u0631\u0642\u0648\u0627 \u0639\u0644\u0649 \u063a\u0631\u064a \u0635\u0627\u0644\u0629 \u0639\u0644\u064a \u0625\u0627\u0644 \u062a\u0641\u0631\u0642\u0648\u0627 \u0639\u0644\u0649 \u0623\u0646\u0646\u062a \u0645\u0646 \u0631\u064a\u062d \u0627\u062c\u0644\u064a\u0641\u0629. \u201cTidaklah duduk suatu kaum di suatu majlis, kemudian mereka berpisah tanpa membaca shalawat untukku, melainkan mereka berpisah lantaran sesuatu yang lebih busuk dari bau bangkai.\u201d Takhrij Hadis: Hadis ini diriwayatkan oleh Abu Dawud al-Tayalisi dalam al-Musnad, al-Nasa\u2019i dalam [&hellip;]<\/p>\n","protected":false},"author":650,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[219],"tags":[],"class_list":["post-133","post","type-post","status-publish","format-standard","hentry","category-hadis-498"],"acf":[],"_links":{"self":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/posts\/133","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/users\/650"}],"replies":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/comments?post=133"}],"version-history":[{"count":0,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/posts\/133\/revisions"}],"wp:attachment":[{"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/media?parent=133"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/categories?post=133"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cmspkh.com\/durratun-nasihin\/wp-json\/wp\/v2\/tags?post=133"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}