{"id":124,"date":"2025-03-07T03:02:58","date_gmt":"2025-03-07T03:02:58","guid":{"rendered":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-489\/"},"modified":"2025-03-07T03:02:58","modified_gmt":"2025-03-07T03:02:58","slug":"hadis-489","status":"publish","type":"post","link":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-489\/","title":{"rendered":"Hadis 489"},"content":{"rendered":"

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\u201cTakkan keluar nyawa seorang mukmin sebelum ia melihat tempatnya di surga dan takkan keluar<\/em>
\nnyawa seorang kafir sebelum ia melihat tempatnya di neraka.\u201d Para sahabat bertanya, \u2018Ya<\/em>
\nRasulallah, bagaimana seorang mukmin melihat tempatnya di surga dan seorang kafir melihat<\/em>
\ntempatnya di neraka?\u2019 Rasul Saw. menjawab, \u2018Sesungguhnya Allah menciptakan Jibril dengan<\/em>
\nrupa yang paling elok. Ia mempunyai enam ratus sayap. Di antara sayap-sayap itu ada sepasang<\/em>
\nsayap berwarna hijau seperti sayap burung Merak. Apabila ia menebarkan sayapnya, maka<\/em>
\nmemenuhi ruang antara langit dan bumi. Pada sayapnya yang kanan tertera gambar surga dengan<\/em>
\nsegala isinya, seperti bidadari bermata jelita, mahligai-mahligai, tingkat-tingkat, pelayanpelayan, anak-anak, dan pemuda-pemuda. Sedang pada sayapnya yang kiri tertera gambar neraka<\/em>
\nJahannam dengan segala isinya, seperti ular-ular, kala jengking, jurang-jurang dan para malaikat<\/em>
\njuru siksa. \u2018Apabila ajal seorang hamba Allah telah tiba, maka masuklah serombongan malaikat<\/em>
\nke dalam otot-ototnya lalu memeras nyawanya dari dua telapak kakinya sampai dua lututnya.<\/em>
\nLalu keluarlah rombongan malaikat itu, dan masuklah rombongan kedua memeras nyawanya dari<\/em>
\ndua lututnya sampai ke pusarnya. Rombongan kedua lalu keluar, dan masuklah rombongan ketiga<\/em>
\nmemeras nyawanya dari perut sampai dada. Lalu keluarlah rombongan ketiga itu dan masuklah<\/em>
\nrombongan keempat memeras nyawanya dari dada hingga tenggorokan, sebagaimana<\/em>
\ndifirmankan Allah Ta\u2019ala, [Maka jika (engkau bisa, mengapa) tidak (engkau kembalikan) ketika<\/em>
\nruh telah sampai di kerongkongan, padahal kamu ketika itu melihat)]. \u2018Di kala itu, apabila orang<\/em>
\nitu beriman, maka Jibril a.s. menebarkan sayap kanannya, sehingga orang itu bisa melihat<\/em>
\ntempatnya di surga, lalu merindukannya dan ia tidak memandang pada yang lainnya, baik<\/em>
\nayahnya, ibunya maupun anak-anaknya, lantaran sebegitu indahnya tempat itu. Dan bila orang<\/em>
\nitu munafik, maka Jibril menebarkan sayap kirinya, sehingga orang itu dapat melihat tempatnya<\/em>
\ndi neraka, lalu memandangnya tanpa memandang pada yang lainnya, baik ayahnya, ibunya<\/em>
\nmaupun anak-anaknya, saking terkejutnya melihat tempat itu. Beruntunglah orang yang<\/em>
\nkuburnya merupakan salah satu taman di antara taman-taman surga, dan celakalah orang yang<\/em>
\nkuburnya merupakan salah satu jurang di antara jurang-jurang neraka.\u201d<\/em><\/p>\n

Takhrij Hadis:<\/strong><\/p>\n

Hadis dengan redaksi yang panjang seperti ini dikutip oleh al-Khubawi dari kitab Kanz al-Akhbar.1153<\/p>\n

Hukum Hadis:<\/strong> Gharib dengan redaksi ini, da\u2019if.<\/p>\n

Ada beberapa shawahid yang dapat menjelaskan bahwa hadis ini mempunyai asal,
\ndiantaranya seperti yang dikutip oleh al-\u2018Iraqi, diriwayatkan oleh al-Bukhari dari \u2018Ubbadah dan
\nMuslim dari \u2018A\u2019ishah. Redaksi Muslim,<\/p>\n

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\n\u0643\u0630\u0644\u0643\u060c \u0648\u0644\u0643\u0646 \u0627\u0645\u0644\u0624\u0645\u0646 \u0625\u0630\u0627 \u0628\u0640\u0634\u0631 \u0628\u0631\u0645\u062d\u0629 \u0647\u0644\u0644\u0627 \u0648\u0631\u0636\u0648\u0627\u0646\u0647 \u0648\u062c\u0646\u062a\u0647 \u0623\u062d\u0628 \u0644\u0642\u0640\u0627\u0621 \u0647\u0644\u0644\u0627 \u0641\u0623\u062d\u0628 \u0644\u0642\u0627\u0626\u0647\u060c \u0648\u0625\u0646 \u0627\u0644\u0643\u0627\u0641\u0631 \u0625\u0630\u0627 \u0628\u0634\u0631 \u0628\u0639\u0630\u0627\u0628 \u0647\u0644\u0644\u0627 \u0648\u0633\u062e\u0637\u0647\u060c
\n\u0643\u0631\u0647 \u0644\u0642\u0627\u0621 \u0647\u0644\u0644\u0627 \u0648\u0643\u0631\u0647 \u0647\u0644\u0644\u0627 \u0644\u0642\u0627\u0626\u06471154<\/p>\n

al-Zabidi menjelaskan shahid lain dari Ibn \u2018Abbas yang diriwayatkan oleh Ibn Mardiwayh
\ndan Ibn Mandah dengan sanad yang da\u2019if dengan redaksi,<\/p>\n

\u00a0\u0645\u0627 \u0645\u0646 \u0646\u0641\u0633 \u062a\u0641\u0627\u0631\u0642 \u0627\u0644\u062f\u0646\u064a\u0627 \u062d\u0649\u062a \u062a\u0631\u0649 \u0645\u0642\u0639\u062f\u0647 \u0645\u0646 \u0627\u062c\u0644\u0646\u0629 \u0623\u0648 \u0627\u0644\u0646\u0627\u06311155<\/p>\n

Sulit untuk menghukumi hadis ini, karena sumbernya yang tidak mu\u2019tamad. Begitu juga
\njika melihat redaksinya yang gharib. Namun hadis ini mempunyai shawahid seperti yang telah
\ndisebutkan di atas, yang menunjukkan bahwa hadis ini mempunyai asal. Mungkin yang lebih baik
\nadalah menghukuminya gharib dengan redaksi ini. Dan gharib adalah jenis hadis da\u2019if<\/p>\n

\n
    \n
  • 1152 al-Qur\u2019an, al-Waqi\u2018ah 48: 83.<\/li>\n
  • 1153 al-Khubawi, Durrah al-Nasihin, hlm. 165.<\/li>\n
  • 1154 al-Bukhari, Sahih, Kitab al-Riqaq, Bab Man Ahabb Liqa\u2019 Allah Ahabb Allah Liqa\u2019ah, h.n. 6507; Muslim,Sahih, Kitab al-Dhikr wa al-Du\u2019a\u2019, Man Ahabb Liqa\u2019 Allah Ahabb Allah Liqa\u2019ah, h.n. 2684; al-\u2018Iraqi, al-Mughni, jil.4, hlm. 577.<\/li>\n
  • 1155 al-Zabidi, Ittihaf al-Sadah al-Muttaqin, jil. 10, hlm. 266.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

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