{"id":1022,"date":"2025-03-12T16:30:33","date_gmt":"2025-03-12T16:30:33","guid":{"rendered":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-815\/"},"modified":"2025-03-12T16:30:33","modified_gmt":"2025-03-12T16:30:33","slug":"hadis-815","status":"publish","type":"post","link":"https:\/\/cmspkh.com\/durratun-nasihin\/hadis-815\/","title":{"rendered":"Hadis 815"},"content":{"rendered":"

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\n\u0641\u0623\u0646\u0632\u0644 \u0647\u0644\u0644\u0627 \u0647\u0630\u0647 \u0627\u0644\u0633\u0648\u0631\u0629 .<\/p>\n

\u201cOrang-orang kafir Makkah berkumpul, yaitu \u2018Amir bin al-Tufayl, Zayd bin Qays dan beberapa<\/em>
\norang lainnya. Mereka berkata, \u2018Wahai Muhammad, sebutkan kepada kami sifat-sifat Tuhanmu,<\/em>
\ndari bahan apa ia! Apa dari emas, dari perak, dari besi atau tembaga? Karena tuhan-tuhan kami<\/em>
\ndari bahan-bahan ini. Maka jawab Nabi Saw., yakni jawaban dari diri beliau sendiri, \u2018Dia tidak<\/em>
\nserupa dengan sesuatupun.\u2019 Kemudian Allah Ta\u2019ala menurunkan surah ini.<\/em><\/p>\n

Takhrij Hadis:<\/strong><\/p>\n

Hadis ini diriwayatkan oleh al-Tirmidhi dan al-Tabari dalam al-Tafsir dari Abu al-\u2018Aliyah
\ndari Ubay bin Ka\u2019ab dan al-Tirmidhi melalui jalan lain dari Abu al-\u2018Aliyah tanpa melalui
\nUbay.1892 hadis ini juga diriwayatkan Abu Ya\u2019la, al-Tabarani dalam al-Awsat, al-Wahidi dan alBayhaqi dalam al-Shu\u2019ab. Semuanya dari Jabir melalui Mujalid bin Sa\u2019id.1893<\/p>\n

Hukum Hadis:<\/strong> Da\u2019if.<\/p>\n

al-Tirmidhi mengatakan bahwa riwayat yang mursal lebih sahih dari riwayat yang
\nmuttasil.1894 Sedangkan riwayat dari Jabir terdapat Mujalid bin Sa\u2019id. Ia menurut Ibn Ma\u2019in tidak
\nbisa dijadikan hujjah (la yuhtajju bih). Ahmad berkata, ia menjadikan marfu\u2019 banyak hadis yang
\ntidak dianggap marfu\u2019 oleh perawi lain. Ia tidak cacat (lays bi shay\u2019). Menurut pendapat al-Nasa\u2019i
\nia tidak kuat (lays bil qawiy). al-Daraqutni menilainya da\u2019if. Ibn Hajar menyimpulkannya sebagai
\ntidak kuat (lays bi al-qawiy) dan pada akhir usianya mengalami perubahan.1895 Karena itu, hadis
\nini dapat dihukumi da\u2019if, sebab riwayat yang mursal lebih sahih dibanding riwayat yang muttasil.
\nSedangkan mursal adalah jenis hadis da\u2019if<\/p>\n

\n
    \n
  • 1892 al-Tirmidhi, Sunan, Kitab al-Tafsir, Bab Min Surah al-Ikhlas, h.n. 3364 dan 3365.<\/li>\n
  • 1893 Abu Ya\u2019la, Musnad, jil. 4, hlm. 38-39, h.n. 2044; al-Haythami, Majma\u2019 al-Zawa\u2019id, jil. 7, hlm. 146, alTabari, Tafsir, jil. 30, hlm. 342; al-Wahidi, Asbab Nuzul al-Qur\u2019an, hlm. 511; al-Bayhaqi, Shu\u2019ab al-Iman, jil. 2, hlm.508-509, h.n. 2552.<\/li>\n
  • 1894 al-Tirmidhi, Sunan, Kitab al-Tafsir, Bab Min Surah al-Ikhlas, h.n. 3364 dan 3365.<\/li>\n
  • 1895 al-Dhahabi, Mizan al-I\u2019tidal, jil. 3, hlm. 438-439; Ibn Hajar, Taqrib al-Tahdhib, hlm. 520.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"

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