Menurut Saikh Muhammad Nawawi al-Bantani dalam Salalim al-Fudlala\u2019 yang merupakan syarh dari Mandzumah Hidayah al-Adzkiya\u2019 ila Thariq al-Auliya\u2019, syair dawa\u2019 al-qalbi\/ tombo ati dalam nadzam karya Zainuddin al-Malibari diambil dari qaul atau petuah Sayyid Ibrahim al-Khawwash,[1] yang mempunyai nama asli Abu Ishaq Ibrahim bin Ahmad bin Ismail al-Khawwash as-Sufi. Ibrahim al-Khawwash merupakan seorang ulama Sufi asal Baghdad yang lahir di kota Summan. Dalam suatu riwayat, Ibrahin al-Khawwas hidup sejaman dengan Abu al-Qosim al-Junaidi, salah satu ulama Sufi yang populer dan ajaran tasawufnya banyak diikuti di Indonesia. Selain hidup dalam satu zaman, sebuah riwayat juga mengatakan bahwa al-Khawwash merupakan sahabat karib dengan al-Junaidi dan an-Nuri[2] pada abad ke-3 Hijrijjah. Abu Nu\u2019aim al-Ashbihani dalam Haliyyatul Auliya\u2019 wa Thabaqat al-Ashfiya\u2019 meriwayatkan petuah dawa\u2019 al-qalbi oleh Ibrahim al-Khawwash sebagai berikut:<\/p>\n
\u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0645\u064f\u062d\u064e\u0645\u0651\u064e\u062f\u064e \u0628\u0652\u0646\u064e \u0627\u0644\u0652\u062d\u064f\u0633\u064e\u064a\u0652\u0646\u0650 \u0628\u0652\u0646\u0650 \u0645\u064f\u0648\u0633\u064e\u0649\u060c \u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0623\u064e\u062d\u0652\u0645\u064e\u062f\u064e \u0628\u0652\u0646\u064e \u0639\u064e\u0644\u0650\u064a\u0651\u0650 \u0628\u0652\u0646\u0650 \u062c\u064e\u0639\u0652\u0641\u064e\u0631\u064d\u060c \u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0627\u0644\u0652\u0623\u064e\u0632\u0652\u062f\u0650\u064a\u0651\u064e\u060c \u064a\u064e\u0642\u064f\u0648\u0644\u064f: \u0633\u064e\u0645\u0650\u0639\u0652\u062a\u064f \u0625\u0650\u0628\u0652\u0631\u064e\u0627\u0647\u0650\u064a\u0645\u064e \u0627\u0644\u0652\u062e\u064e\u0648\u0651\u064e\u0627\u0635\u064e\u060c \u064a\u064e\u0642\u064f\u0648\u0644\u064f: ” \u062f\u064e\u0648\u064e\u0627\u0621\u064f \u0627\u0644\u0652\u0642\u064e\u0644\u0652\u0628\u0650 \u062e\u064e\u0645\u0652\u0633\u064e\u0629\u064f \u0623\u064e\u0634\u0652\u064a\u064e\u0627\u0621\u064e: \u0642\u0650\u0631\u064e\u0627\u0621\u064e\u0629\u064f \u0627\u0644\u0652\u0642\u064f\u0631\u0652\u0622\u0646\u0650 \u0628\u0650\u0627\u0644\u062a\u0651\u064e\u062f\u064e\u0628\u0651\u064f\u0631\u0650\u060c \u0648\u064e\u062e\u064e\u0644\u064e\u0627\u0621\u064f \u0627\u0644\u0652\u0628\u064e\u0637\u0652\u0646\u0650\u060c \u0648\u064e\u0642\u0650\u064a\u064e\u0627\u0645\u064f \u0627\u0644\u0644\u0651\u064e\u064a\u0652\u0644\u0650\u060c \u0648\u064e\u0627\u0644\u062a\u0651\u064e\u0636\u064e\u0631\u0651\u064f\u0639\u064f \u0639\u0650\u0646\u0652\u062f\u064e \u0627\u0644\u0633\u0651\u064e\u062d\u064e\u0631\u0650\u060c \u0648\u064e\u0645\u064f\u062c\u064e\u0627\u0644\u064e\u0633\u064e\u0629\u064f \u0627\u0644\u0635\u0651\u064e\u0627\u0644\u0650\u062d\u0650\u064a\u0646\u064e “[3]<\/p>\n
Artinya: \u201cAku mendengar Muhammad bin Husain bin Musa berkata: Aku mendengar Ahmad bin Ali bin Ja\u2019far berkata: Aku mendengar al-Azdi berkata: Aku mendengar Ibrahim al-Khawwash berkata: Obat hati ada lima macamnya, yaitu: membaca al-Qur\u2019an dengan bertadabbur maknanya, mengosongkan perut (berpuasa), qiyamullail (sholat malam), tadharru\u2019 (merendahkan diri dihadapan Allah dengan berdzikir) diwaktu sahur, dan berkumpur dengan orang-orang shalih.\u201d<\/p>\n
Sumber:
\n[1] Muhammad Nawawi al-Bantani al-Jawi, Salalim al-Fudhala\u2019, yang tercantum dalam hamisy (luar garis tepi) kitab Kifayat al-Atqiya\u2019 wa Minhaj al-Ashfiya\u2019, Surabaya: al-Haramain, T.th., h. 49.
\n[2] M. Abdul Mujieb,\u00a0dkk.,\u00a0Ensiklopedia Tasawuf Imam Al-Ghazali,\u00a0Jakarta:\u00a0Hikmah,\u00a02009, h. 171.
\n[3] Abu Nu\u2019aim Ahmad bin Abdillah bin Ahmad al-Ashbihani, H{aliyyatul Auliya\u2019 wa Thabaqat al-Ashfiya\u2019, Juz 10, Beirut: Dar al-Kutub al-Ilmiyyah, 1409 H, h. 327.<\/p>\n","protected":false},"excerpt":{"rendered":"
Menurut Saikh Muhammad Nawawi al-Bantani dalam Salalim al-Fudlala\u2019 yang merupakan syarh dari Mandzumah Hidayah al-Adzkiya\u2019 ila Thariq al-Auliya\u2019, syair dawa\u2019 al-qalbi\/ tombo ati dalam nadzam karya Zainuddin al-Malibari diambil dari qaul atau petuah Sayyid Ibrahim al-Khawwash,[1] yang mempunyai nama asli Abu Ishaq Ibrahim bin Ahmad bin Ismail al-Khawwash as-Sufi. Ibrahim al-Khawwash merupakan seorang ulama Sufi […]<\/p>\n","protected":false},"author":1041,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[11],"tags":[],"class_list":["post-12","post","type-post","status-publish","format-standard","hentry","category-riwayat-asli"],"acf":[],"_links":{"self":[{"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/posts\/12","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/users\/1041"}],"replies":[{"embeddable":true,"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/comments?post=12"}],"version-history":[{"count":0,"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/posts\/12\/revisions"}],"wp:attachment":[{"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/media?parent=12"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/categories?post=12"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/cmspkh.com\/ayat-ayat-tombo-ati\/wp-json\/wp\/v2\/tags?post=12"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}